Nativity of Our
Lord 2007
a
pastoral message from Father Robert Arida
ÒFor
God so loved the world that he gave his only begotten son, so that whoever
believes in him will not perish but have everlasting life.Ó (John 3:16)
Dear
Brothers and Sisters,
These
words of St. John the Theologian help to draw our minds and hearts into the
inexhaustible mystery of our LordÕs incarnation.
The
birth of Christ is the epiphany of divine love. It is also rooted in divine
love. The incarnation was predestined before the creation of the universe.
Before the sin of Adam and the overtaking of creation by the tyranny of death,
the coming of our Lord in the flesh was divinely foreseen. The birth ofJesus
Christ was foreshadowed before the ages: ÒHe was destined before the foundation
of the world but was made manifest at the end of timeÉÓ(1Pt.1:20). Our Lord
appears in the flesh to complete what was preordained before the beginning and
to renew what had been spoiled by sin and death.
God,
who is love (1Jn.4:16), offers to us his Only Begotten Son who takes upon
himself our sin and mortality. The birth of our Savior is the very expression
– the very Word made flesh – of divine love supremely spoken
through the cross (1Cor.1:18ff). It is Divine Love, born of Mary, who saves us
from the tyranny of sin and death. It is Divine Love to whom we bear witness
and which we offer to the world. But, how do we bear witness to Divine Love
born of the Holy Spirit and the Ever Virgin Mary? How do we offer to the world
the incarnate Word of salvation? The answer lies within us.
As
GodÕs love for the world is expressed in the birth of his Only Begotten Son we
are to offer in return our love to God which gives birth to a living faith.
Human love, consecrated by the Holy Spirit, conceives faith and faith sustains
love. Unless we love God, who has loved us first (1Jn.4:19), we cannot enter
the mystery of the Incarnation. If we cannot love God we cannot truly and fully
love the other. Without loving God by loving the other we are already perishing.
By our fears, vanity and hardness of heart concealed beneath the veneer of
goodwill and altruism we close ourselves off from the new life of Incarnate
Love.
The
mystery of the Feast compels us to embrace the new commandment of love –
a commandment not etched in stone but born in the flesh of a virgin mother. Our
celebration of the SaviorÕs birth beckons us to see, touch and proclaim the
victory of Incarnate Love which embraces and renews the whole creation. In this
embrace ÒGod abides in us and his love is perfected in usÓ (Jn.4:12).
With
love in Christ,
Father
Robert